The Practicing Stoic: A Philosophical User's Manual
Only the novice is inflated and grasping and fearful; but we are all novices. Life is regrettably short because it does not allow us enough trials to become as wise as we would wish. Stoic philosophy is a compensation – a substitute for time, or simulation of it. Stoicism means to offer the wisdom while skipping the repetition; it tries to get by
... See moreWard Farnsworth • The Practicing Stoic: A Philosophical User's Manual
You will learn the truth by experience: the things that people value highly and try hardest to get do them no good once they have them. Those who don’t have them imagine that, once they do, everything good will be theirs; then they do get them, and the heat of their desires is the same, their agitation is the same, their disgust with what they
... See moreWard Farnsworth • The Practicing Stoic: A Philosophical User's Manual
If distress is caused by our thoughts about things rather than by the things themselves, we should try dropping those thoughts and using new ones.
Ward Farnsworth • The Practicing Stoic: A Philosophical User's Manual
Anyone who crows about being a Stoic isn’t; progress in Stoicism may be measured in part by one’s awareness of failure at it.
Ward Farnsworth • The Practicing Stoic: A Philosophical User's Manual
We always feel as though we react to things in the world; in fact we react to things in ourselves. And sometimes changing ourselves will be more effective and sensible than trying to change the world.
Ward Farnsworth • The Practicing Stoic: A Philosophical User's Manual
our pleasures, griefs, desires and fears all involve three stages rather than two: not just an event and a reaction, but an event, then a judgment or opinion about it, and then a reaction (to the judgment or opinion). Our task is to notice the middle step, to understand its frequent irrationality, and to control it through the patient use of
... See moreWard Farnsworth • The Practicing Stoic: A Philosophical User's Manual
If any external thing causes you distress, it is not the thing itself that troubles you, but your own judgment about it. And this you have the power to eliminate now. Marcus Aurelius, Meditations 8.47
Ward Farnsworth • The Practicing Stoic: A Philosophical User's Manual
Seneca, along with others we will see, gave early recognition to many tendencies of the mind that are relearned, often the hard way, by every generation and most individuals: that we most desire what we do not or cannot have; that the pursuit of a thing is more pleasing than the possession of it; that possession of a good and familiarity with it
... See moreWard Farnsworth • The Practicing Stoic: A Philosophical User's Manual
Experience is humbling. Instead you might have other types of joy – the calm kind that comes from appreciation and understanding.