
The Origins and History of Consciousness (Princeton Classics Book 9)

Besides uncovering the evolutionary stages and their archetypal connections, our inquiry also has a therapeutic aim, which is both individual and collective. The integration of personal psychic phenomena with the corresponding transpersonal symbols is of paramount importance for the further development of consciousness and for the synthesis of the
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THE FOLLOWING ATTEMPT to outline the archetypal stages in the development of consciousness is based on modern depth psychology.
Erich Neumann • The Origins and History of Consciousness (Princeton Classics Book 9)
The stability of the ego, i.e., its ability to stand firm against the disintegrative tendencies of the unconscious and the world, is developed very early, as is also the trend toward extension of consciousness, which is likewise an important prerequisite for self-formation.
Erich Neumann • The Origins and History of Consciousness (Princeton Classics Book 9)
When the universal principle of opposites no longer predominates, and devouring or being devoured by the world has ceased to be of prime importance, the uroboros symbol will reappear as the mandala in the psychology of the adult. The goal of life now is to make oneself independent of the world, to detach oneself from it and stand by oneself.
Erich Neumann • The Origins and History of Consciousness (Princeton Classics Book 9)
Images and symbols have this advantage over the paradoxical philosophical formulations of infinite unity and unimaged wholeness, that their unity can be seen and grasped as a unity at one glance.
Erich Neumann • The Origins and History of Consciousness (Princeton Classics Book 9)
The structural elements of the collective unconscious are named by Jung “archetypes” or “primordial images.” They are the pictorial forms of the instincts, for the unconscious reveals itself to the conscious mind in images which, as in dreams and fantasies, initiate the process of conscious reaction and assimilation.
Erich Neumann • The Origins and History of Consciousness (Princeton Classics Book 9)
The uroboros, traceable in all epochs and cultures, then appears as the latest symbol of individual psychic development, signifying the roundedness of the psyche, life’s wholeness, and perfection regained. It is the place of transfiguration and illumination (illus. 11 ),of finality, as well as the place of mythological origination. Thus the Great R
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Although from antiquity right down to recent times we see a new and differently patterned canon of culture continually superseding the previous one, the West has nevertheless succeeded in achieving an historical and cultural continuity in which each canon gradually came to be integrated. The structure of modern consciousness rests on this integrati
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As I read through the manuscript of this book it became clear to me how great are the disadvantages of pioneer work: one stumbles through unknown regions; one is led astray by analogies, forever losing the Ariadne thread; one is overwhelmed by new impressions and new possibilities, and the worst disadvantage of all is that the pioneer only knows af
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