The Origins and History of Consciousness (Princeton Classics Book 9)

Indeed, creative individuals possessed of a stronger consciousness are even branded by the collective as antisocial.4 The creativity of consciousness may be jeopardized by religious or political totalitarianism, for any authoritarian fixation of the canon leads to sterility of consciousness. Such fixations, however, can only be provisional. So far

The structural elements of the collective unconscious are named by Jung “archetypes” or “primordial images.” They are the pictorial forms of the instincts, for the unconscious reveals itself to the conscious mind in images which, as in dreams and fantasies, initiate the process of conscious reaction and assimilation.

Besides uncovering the evolutionary stages and their archetypal connections, our inquiry also has a therapeutic aim, which is both individual and collective. The integration of personal psychic phenomena with the corresponding transpersonal symbols is of paramount importance for the further development of consciousness and for the synthesis of the

The materialization of psychic contents, by which contents that we would call “psychic”–like life, immortality, and death—take on material form in myth and ritual and appear as water, bread, fruit, etc., is a characteristic of the primitive mind. Inside is projected outside, as we say.

Images and symbols have this advantage over the paradoxical philosophical formulations of infinite unity and unimaged wholeness, that their unity can be seen and grasped as a unity at one glance.

The uroboros, traceable in all epochs and cultures, then appears as the latest symbol of individual psychic development, signifying the roundedness of the psyche, life’s wholeness, and perfection regained. It is the place of transfiguration and illumination (illus. 11 ),of finality, as well as the place of mythological origination. Thus the Great R

Creative evolution of ego consciousness means that, through a continuous process stretching over thousands of years, the conscious system has absorbed more and more unconscious contents and progressively extended its frontiers. Although from antiquity right down to recent times we see a new and differently patterned canon of culture continually sup

The uroboros appears as the round “container,” i.e., the maternal womb, but also as the union of masculine and feminine opposites, the World Parents joined in perpetual cohabitation. Although it seems quite natural that the original question should be connected with the problem of the World Parents, we must realize at once that we are dealing with

Everything is supplied of its own accord; there is no need of the slightest exertion, not even an instinctive reaction, let alone a regulating ego consciousness. One’s own being and the surrounding world—in this case, the mother’s body—exist in a participation mystique, never more to be attained in any environmental relationship. This state of egol

As I read through the manuscript of this book it became clear to me how great are the disadvantages of pioneer work: one stumbles through unknown regions; one is led astray by analogies, forever losing the Ariadne thread; one is overwhelmed by new impressions and new possibilities, and the worst disadvantage of all is that the pioneer only knows af