Our fear of death seems to me to be an error of evolution. Many animals react instinctively with terror and flight at the approach of a predator. It is a healthy reaction, one that allows them to escape from danger. But it’s a terror that lasts an instant, not something that remains with them constantly.

The difference between past and future, between cause and effect, between memory and hope, between regret and intention . . . in the elementary laws that describe the mechanisms of the world, there is no such difference.

There is no special moment on Proxima b that corresponds to what constitutes the present here and now.

I watch a film that shows a ball rolling, I cannot tell if the film is being projected correctly or in reverse. But if the ball stops, I know that it is being run properly; run backward, it would show an implausible event: a ball starting to move by itself. The ball’s slowing down and coming to rest are due to friction, and friction produces heat.

In the elementary equations of the world,13 the arrow of time appears only where there is heat.* The link between time and heat is therefore fundamental: every time a difference is manifested between the past and the future, heat is involved. In every sequence of events that becomes absurd if projected backward, there is something that is heating

Our “present” does not extend throughout the universe. It is like a bubble around us.

Continuity is only a mathematical technique for approximating very finely grained things. The world is subtly discrete, not continuous. The good Lord has not drawn the world with continuous lines: with a light hand, he has sketched it in dots, like the painter Georges Seurat.

The notion of “particularity” is born only at the moment we begin to see the universe in a blurred and approximate way.

Time has lost its first aspect or layer: its unity. It has a different rhythm in every different place and passes here differently from there. The things of this world interweave dances made to different rhythms. If the world is upheld by the dancing Shiva, there must be ten thousand such dancing Shivas, like the dancing figures painted by