S = P x R. The amount of suffering you experience is equal to the actual pain multiplied by the mind’s resistance to that pain.

You’ll have to overcome four major obstacles: not enough time, procrastination, reluctance and resistance to practicing, and doubt.

While useful, the lists of goals, obstacles, skills, and mastery provided above can obscure just how simple the underlying process really is: intentions lead to mental actions, and repeated mental actions become mental habits. This simple formula is at the heart of every Stage.

Repeating simple tasks with a clear intention can reprogram unconscious mental processes. This can completely transform who you are as a person.

You have mastered Stage One when you never miss a daily practice session except when absolutely unavoidable, and when you rarely if ever procrastinate on the cushion by thinking and planning or doing something besides meditating. This Stage is the most difficult to master, but it can be done in a few weeks. By following the basic instructions and c

It’s important to realize attention and peripheral awareness are two different ways of “knowing” the world. 2 Each has its virtues as well as its shortcomings. Attention singles out some small part of the content of the field of conscious awareness from the rest in order to analyze and interpret it. On the other hand, peripheral awareness is more h

A famous analogy in Zen compares the mind to a pool of water. This is a helpful way to think about the training and goals of meditation. If the water is agitated, churned up by wind and currents, it doesn’t provide a clear reflection nor can we see to the bottom. But as the water calms, the debris that made the pool muddy begins to settle, and the

The most effective way to overcome both procrastination and reluctance and resistance to practicing is to just do it. Nothing works as quickly or effectively as diligence. The simple act of consistently sitting down and placing your attention on the meditation object, day after day, is the essential first step from which everything else in the Ten

Stable attention is the ability to intentionally direct and sustain the focus of attention, as well as to control the scope of attention. Intentionally directing and sustaining attention simply means that we learn to choose which object we’re going to attend to, and keep our attention continuously fixed on it. Controlling the scope of attention mea