The condition in which the mind “stands back” to observe its own state and activities is called metacognitive introspective awareness. 13 Attention, on the other hand, can’t observe activities of the mind because its movements and abstracting of information from awareness are activities of the mind. In other words, we can’t attend to attention.

To develop intentionally directed, stable attention, you must first have a clear understanding of its opposite, spontaneous movements of attention. Attention moves spontaneously in three different ways: scanning, getting captured, and alternating.

As fellow teacher Stephanie Nash is fond of saying, “A good meditation is one you did—the only bad meditation is one you didn’t do.” Take her wise advice to heart.

The two main objectives of meditation practice are: Developing stable attention Cultivating powerful mindfulness that optimizes the interaction between attention and awareness.

Increasing the power of consciousness isn’t a mysterious process. It’s a lot like weight training. You simply do exercises where you practice sustaining close attention and strong peripheral awareness at the same time. This is the only way to make consciousness more powerful. The more vivid you can make your attention while still sustaining

A helpful phrase to remember when dealing with distractions of any kind is, let it come, let it be, let it go. Don’t try to suppress it, just let it come into peripheral awareness. Don’t engage the distraction or focus attention on it, simply disregard it and let it be in the background. Then, let it go away by itself. This is a passive process.

Begin with shorter meditations. I suggest 15 or 20 minutes each day for the first week or two. Then, increase the length of your sessions in five-minute increments weekly or every few days until you reach 45 minutes. Use a meditation timer rather than looking at a clock, and train yourself not to look at the timer. Just listen for the bell. Some

You have mastered Stage One when you never miss a daily practice session except when absolutely unavoidable, and when you rarely if ever procrastinate on the cushion by thinking and planning or doing something besides meditating. This Stage is the most difficult to master, but it can be done in a few weeks. By following the basic instructions and

What we make of our life—the sum total of thoughts, emotions, words, and actions that fill the brief interval between birth and death—is our one great creative masterpiece. The beauty and significance of a life well lived consists not in the works we leave behind, or in what history has to say about us. It comes from the quality of conscious