The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
amazon.comSaved by Lael Johnson and
The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
Saved by Lael Johnson and
The historical reality is that social systems that invest some people with power over the lives of other people result in the destruction of people. Ed Stetzer recently observed that “the Venn diagram of reformed, complementarian, and misogynist has a pretty significant overlap.”13 This sounds like what Gerda Lerner described in 1986—only her Venn
... See moreIronically, complementarian theology claims it is defending a plain and natural interpretation of the Bible while really defending an interpretation that has been corrupted by our sinful human drive to dominate others and build hierarchies of power and oppression. I can’t think of anything less Christlike than hierarchies like these.
I understood Dorothy Patterson’s argument because I was part of Dorothy Patterson’s world.
Hello the power of an echo chamber
No matter how much Moore wants to separate “pagan patriarchy” from “Christian patriarchy,” he can’t. Both systems place power in the hands of men and take power away from women.
Spacey’s character delivers a line I have never forgotten: “The greatest trick the devil ever pulled was convincing the world he didn’t exist.” I haven’t forgotten the line, because I disagree with it. The greatest trick the devil ever pulled was convincing Christians that oppression is godly.
Complementarianism is patriarchy, and patriarchy is about power. Neither have ever been about Jesus.
Indeed, the further removed medieval women were from the married state, the closer they were to God. After the Reformation, the opposite became true for Protestant women. The more closely they identified with being wives and mothers, the godlier they became.
Adam’s rebellion was claiming God’s authority for himself, and Eve’s rebellion was submitting to Adam in place of God.
Du men’s interpretation of this interpretation of a “theological coup”
By staying silent, I had become part of the problem. Instead of making a difference, I had become complicit in a system that used the name of Jesus to oppress and harm women.