The Information: A History, a Theory, a Flood

The most fundamental concepts were now in play as a consequence of instantaneous communication between widely separated points. Cultural observers began to say that the telegraph was “annihilating” time and space. It “enables us to send communications, by means of the mysterious fluid, with the quickness of thought, and to annihilate time as well a

Formerly all time was local: when the sun was highest, that was noon. Only a visionary (or an astronomer) would know that people in a different place lived by a different clock. Now time could be either local or standard, and the distinction baffled most people. The railroads required standard time, and the telegraph made it feasible.

One reason for these misguesses was just the usual failure of imagination in the face of a radically new technology. The telegraph lay in plain view, but its lessons did not extrapolate well to this new device. The telegraph demanded literacy; the telephone embraced orality. A message sent by telegraph had first to be written, encoded, and tapped o

First law: The energy of the universe is constant. Second law: The entropy of the universe always increases.

Thus Gödel showed that a consistent formal system must be incomplete; no complete and consistent system can exist.

The Morse system of dots and dashes was not called a code at first. It was just called an alphabet: “the Morse Telegraphic Alphabet,” typically. But it was not an alphabet. It did not represent sounds by signs. The Morse scheme took the alphabet as a starting point and leveraged it, by substitution, replacing signs with new signs. It was a meta-alp

In our world of ingrained literacy, thinking and writing seem scarcely related activities. We can imagine the latter depending on the former, but surely not the other way around: everyone thinks, whether or not they write. But Havelock was right. The written word—the persistent word—was a prerequisite for conscious thought as we understand it. It w

Every new medium transforms the nature of human thought. In the long run, history is the story of information becoming aware of itself.

Jonathan Miller rephrases McLuhan’s argument in quasi-technical terms of information: “The larger the number of senses involved, the better the chance of transmitting a reliable copy of the sender’s mental state.”