may be more accurate to say that the greatest stumbling block to our discovery of the Divine Matrix has been the reluctance of mainstream science to acknowledge that it’s there.

This Mind is the matrix of all matter.20

Yet, as deep as the implications go and as high as the philosophy carries us, the discoveries seem to have minimal relevance in our everyday lives.

The language of consciousness appears to be the universal experience of emotion.

That possibility suggests that we are part of a much greater system of many realities, within realities, within other realities. In this system, our world could be considered a shadow or a projection of events that are happening in a deeper, underlying reality. What we see as our universe is really us—our individual and collective minds—transformin

In the Buddhist Sutras, for example, the realm of the great god Indra is described as the place where the web that connects the entire universe originates: “Far away in the heavenly abode of the great god Indra, there is a wonderful net which has been hung by some cunning artificer

Which of the many possibilities becomes real appears to be determined by consciousness and the act of observation.

The holographic principle promises that everything we need to survive and grow is always with us, everywhere, all the time … from the simplicity of a single blade of grass to the complexity of our bodies.

Such a phenomenon could be chalked up today to a 300-year-old report of remote viewing (the ability to witness and perceive events from a distance by directing consciousness to a precise location),