
Spiritually Incorrect Enlightenment (The Enlightenment Trilogy Book 2)

Why level downward to our dullest perception always, and praise that as common sense? The commonest sense is the sense of men asleep, which they express by snoring.
Jed McKenna • Spiritually Incorrect Enlightenment (The Enlightenment Trilogy Book 2)
All I am is a frightened
Jed McKenna • Spiritually Incorrect Enlightenment (The Enlightenment Trilogy Book 2)
Men esteem truth remote, in the outskirts of the system, behind the farthest star, before Adam and after the last man. In eternity there is indeed something true and sublime. But all these times and places and occasions are now and here.
Jed McKenna • Spiritually Incorrect Enlightenment (The Enlightenment Trilogy Book 2)
They’re simply oozing with the grim importance of it all.
Jed McKenna • Spiritually Incorrect Enlightenment (The Enlightenment Trilogy Book 2)
Questioner: Sir, what is your message? It is quite simple. You are not going to get anything here. You are wasting your time. Pack up and go! That is my message. I have nothing to give; you have nothing to take. If you continue to sit there, you are wasting your time. The one thing you have to do is get up and go.
Jed McKenna • Spiritually Incorrect Enlightenment (The Enlightenment Trilogy Book 2)
most people, including many of those around me, operate from the level of the finite brain rather than infinite mind.
Jed McKenna • Spiritually Incorrect Enlightenment (The Enlightenment Trilogy Book 2)
Realizing that you have no idea who you are is the beginning of finding out who you are. The idea of the individual self, valid and separate, unravels very quickly under any serious scrutiny. All beliefs do. What takes time and effort is becoming the person who chooses to put the idea of self under such scrutiny, and making sense of what’s left aft
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little bundle of opinions and memories and desires.
Jed McKenna • Spiritually Incorrect Enlightenment (The Enlightenment Trilogy Book 2)
There are nowadays professors of philosophy, but not philosophers. Yet it is admirable to profess because it was once admirable to live. To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live according to its dictates, a life of simplicity, independence, magnanimity, and trust.