
Scorched Earth: Beyond the Digital Age to a Post-Capitalist World

The priority is to derail the possibility of a potentially rebellious youth, and, in order to conceal their jobless, worldless future, there is the dismal fiction of a generation aspiring to become “influencers,” founders of start-ups, or otherwise aligned with spiritless entrepreneurial values.
Jonathan Crary • Scorched Earth: Beyond the Digital Age to a Post-Capitalist World
The capitalist state, he wrote, “is a condition, a certain relationship between human beings, a mode of behavior; we destroy it by contracting other relationships, by behaving differently.”
Jonathan Crary • Scorched Earth: Beyond the Digital Age to a Post-Capitalist World
to affirm that the world is animate and that all livings things are interconnected and interdependent. An animate world, as the etymology of the word suggests, is one that breathes, that unites everything in it with the rhythmic pulse of a world-soul.
Jonathan Crary • Scorched Earth: Beyond the Digital Age to a Post-Capitalist World
we are now in the last stages, not just of capitalism, but of the entire European world-system that has been in place for nearly 500 years,
Jonathan Crary • Scorched Earth: Beyond the Digital Age to a Post-Capitalist World
“steering mechanisms” serving to limit, shape or redirect public debate.
Jonathan Crary • Scorched Earth: Beyond the Digital Age to a Post-Capitalist World
modern project of domination over nature begins in the sixteenth century.
Jonathan Crary • Scorched Earth: Beyond the Digital Age to a Post-Capitalist World
Capitalism approaches its exhaustion when human productivity is not just augmented by technology but replaced by it.
Jonathan Crary • Scorched Earth: Beyond the Digital Age to a Post-Capitalist World
absence of any substantive or credible promises of a better future.
Jonathan Crary • Scorched Earth: Beyond the Digital Age to a Post-Capitalist World
My goal here is not to present a nuanced theoretical analysis, but, in a time of emergency, to affirm the truth of shared understandings and experiences and to insist that forms of radical refusal, rather than adaptation and resignation, are not only possible but necessary.