
Sacred Economics: Money, Gift, and Society in the Age of Transition

it is easy for economists to believe in the possibility of endless exponential growth, where a mere number represents the size of the economy.
Charles Eisenstein • Sacred Economics: Money, Gift, and Society in the Age of Transition
Sacred money, then, will be a medium of giving, a means to imbue the global economy with the spirit of the gift
Charles Eisenstein • Sacred Economics: Money, Gift, and Society in the Age of Transition
Local currencies only work if there is a local system of locally circulating production for which it can mediate exchange.
Charles Eisenstein • Sacred Economics: Money, Gift, and Society in the Age of Transition
Negative-interest currency, for instance, won’t work if other sources of economic rent are still available to invest in. Localization depends in large part on the removal of hidden subsidies that make global trade economic. Gift economies allow the quality of life to improve even as the economy shrinks.
Charles Eisenstein • Sacred Economics: Money, Gift, and Society in the Age of Transition
it cancels out obligation rather than tying giver and receiver more closely.
Charles Eisenstein • Sacred Economics: Money, Gift, and Society in the Age of Transition
life—witness the phrase “the cost of living.”
Charles Eisenstein • Sacred Economics: Money, Gift, and Society in the Age of Transition
Only when our sense of self expands to include others, through love, is that truism replaced by its opposite: “More for you is also more for me.”
Charles Eisenstein • Sacred Economics: Money, Gift, and Society in the Age of Transition
Then I grew tired of books that offered a plausible means of reaching it but did not describe what
Charles Eisenstein • Sacred Economics: Money, Gift, and Society in the Age of Transition
sustainability has been fighting a losing battle against profit.