As stated by Glăveanu (2022) in his Manifesto, “[t]he possible re-emerges as an organizing category in our lives and our thinking not despite but because of living through the seemingly impossible and unimaginable.” The possible, transitions, temporalities, and the pluriverse appear as part of the same complex process of civilizational transition.

... See more

The infrastructure of possibility—the spaces, conditions, practices, rituals, and language (and the networks of practitioners, communities, and organisations that nurture it)—destabilises conventional ways of seeing and knowing the world, and invites us to experience the fullness of reality, beyond the colonial constraints of modernity and its... See more