
Pilgrim at Tinker Creek

The death of the self of which the great writers speak is no violent act. It is merely the joining of the great rock heart of the earth in its roll. It is merely the slow cessation of the will’s sprints and the intellect’s chatter: it is waiting like a hollow bell with stilled tongue. Fuge, tace, quiesce. The waiting itself is the thing.
Annie Dillard • Pilgrim at Tinker Creek
I saw white-faced cattle lowing and wading in creeks, with dust on the whorled and curly white hair between their ears. I saw May apples in forests, erupting through leaf-strewn paths. Cells on the root hairs of sycamores split and divided, and apples grew spotted and striped in the fall. Mountains kept their cool caves, and squirrels raced home to
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My ignoring them won’t strip them of their reality, and admitting them, one by one, into my consciousness might heighten mine, might add their dim awareness to my human consciousness, such as it is, and set up a buzz, a vibration like the beating ripples a submerged muskrat makes on the water, from this particular moment, this tree. Hasidism has a
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This is it, I think, this is it, right now, the present, this empty gas station, here, this western wind, this tang of coffee on the tongue, and I am patting the puppy, I am watching the mountain. And the second I verbalize this awareness in my brain, I cease to see the mountain or feel the puppy. I am opaque, so much black asphalt. But at the same
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For the living there is rending loss at each opening of the eye, each augenblick, as a muskrat dives, a heron takes alarm, a leaf floats spinning away. There is death in the pot for the living’s food, fly-blown meat, muddy salt, and plucked herbs bitter as squill. If you can get it. How many people have prayed for their daily bread and famished? Th
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The wonder is—given the errant nature of freedom and the burgeoning of texture in time—the wonder is that all the forms are not monsters, that there is beauty at all, grace gratuitous, pennies found, like mockingbird’s free fall. Beauty itself is the fruit of the creator’s exuberance that grew such a tangle, and the grotesques and horrors bloom fro
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But the sheath of the stem holds water and the white root still delicately sucks, porous and permeable, mute. The death of the self of which the great writers speak is no violent act. It is merely the joining of the great rock heart of the earth in its roll. It is merely the slow cessation of the will’s sprints and the intellect’s chatter: it is wa
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A breeze buffets my palm held a foot from the wall. A wind like this does my breathing for me; it engenders something quick and kicking in my lungs. Pliny believed the mares of the Portuguese used to raise their tails to the wind, “and turn them full against it, and so conceive that genital air instead of natural seed: in such sort, as they become
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Neoplatonic Christianity described two routes to God: the via positiva and the via negativa. Philosophers on the via positiva assert that God is omnipotent, omniscient, etc; that God possesses all positive attributes. I found the via negativa more congenial. Its seasoned travelers (Gregory of Nyssa in the fourth century and Pseudo-Dionysius in the
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