Non-dual vision—rigpa—enlightenment—is the essence of ambiguity. It is the goal of the Buddhist path. To approach rigpa, we gradually abandon “reference points.” Those are our fixed ideas about ourselves, about others, and about the relationship between self and other.
Fear of the emptiness of not-knowing gives rise to cynicism and blind faith. Although these seem like opposites, they are really the same thing. They are personal rigidity, as a defense against uncertainty. Both are dysfunctional. They cut us off from ambiguous situations.
Coming to a meaningful, informed opinion might take a lot of work. There is no need for one unless I am deciding whether to become a student. Otherwise, all that matters is curiosity —or lack of it.
Not-knowing is uncomfortable because it is a kind of emptiness. We try to fill that emptiness by jumping to conclusions. Once we have an opinion, we don’t need to wonder any longer—the matter is closed.