
Open Socrates: The Case for a Philosophical Life

the reason we fight over certain questions is not that they are “subjective,” but because our answers to them are in use.
Agnes Callard • Open Socrates: The Case for a Philosophical Life
there is a reason we do not describe ourselves, in any of these scenarios, as being “sad at” anyone. Unlike sadness, anger is motivating: the angry person thinks that there is something to be done
Agnes Callard • Open Socrates: The Case for a Philosophical Life
Our load-bearing answers to untimely questions tend to give rise to predictions that specify what needs to be true in the future in order for my answer to guide my action in the present.
Agnes Callard • Open Socrates: The Case for a Philosophical Life
The ultimate form of respect is being seen in terms of one’s power to help others figure out how to live.
Agnes Callard • Open Socrates: The Case for a Philosophical Life
Where do the philosophers get their ideas? The answer is, other philosophers. Bentham
Agnes Callard • Open Socrates: The Case for a Philosophical Life
At one point, Socrates’ interlocutor Alcibiades makes the claim that “the just differs from the advantageous.”
Agnes Callard • Open Socrates: The Case for a Philosophical Life
Part two explains the Socratic approach to untimely questions: don’t rely on the default answers, not even on tamed versions of them. Instead, inquire into them, with an open mind, pursuing truth, and avoiding falsity.
Agnes Callard • Open Socrates: The Case for a Philosophical Life
Error does not tend to survive introspective awareness of itself:
Agnes Callard • Open Socrates: The Case for a Philosophical Life
The Socratic method is inquisitive refutation, refutation cures normative self-blindness, inquiry allows us to ask questions (as opposed to solving problems).