In Ursula K. Le Guin’s Carrier Bag Theory of Fiction (1986), Le Guin posits the first human tool as the basket, not the spear, thereby recasting the first protagonist as a gatherer, not a hunter. Not only did this address the deeply gendered roles of these two parts, it also changed the singular hero to the plural collective, from he to we. “Before... See more

Gathering is the tender and thoughtful collection of goods for your kin, and a moment for reunion, for celebration, and for introspection around those goods.

Perhaps gathering stories is radical because it refuses to give the gatherer all of the credit. The collector-collection dynamic is deliberately broken. The person who puts it together is only one of many parts.

There is a “sweet duty” to shaping someone’s personal memories. Oral histories, like publications, bind people. After a conversation, all parties maintain ownership of what transpired, and they continue to hold ties to one another. This form of storytelling is not predetermined, but develops through its unfolding. Perhaps gathering stories is... See more

Stories are entrusted to storytellers by the elders. But these storytellers are not meant to repeat the narrative verbatim; they are expected to understand these stories and, through them, reflect on what the community needs to hear at any given moment. This temporal gathering, both in and around a story, acknowledges the personal subjectivities... See more

Oral histories, like publications, bind people. After a conversation, all parties maintain ownership of what transpired, and they continue to hold ties to one another.

Tools break and containers change, but the urge to tell stories remains. Containers and content can be used to mutually inform the shape of their counterparts, expressing a tender, anti-heroic, communal, and present side of storytelling in place of our received understanding of historical material as heroic, individual, disconnected, and past. As... See more

In an interview with Roxana Fabius, Patricia M. Hernandez, and me for The Scalability Project (2020), adrienne maree brown described relationships like a spiderweb—diaphanous yet strong, thick yet porous. “A web allows things to fall through, like a sieve,” she said. “Some things are not meant to be caught.” I like to think of these webs as... See more