New Seeds of Contemplation
They try to become real by imposing themselves on other people, by appropriating for themselves some share of the limited supply of created goods and thus emphasizing the difference between themselves and the other men who have less than they, or nothing at all.
They can only conceive one way of becoming real: cutting themselves off from other
Thomas Merton • New Seeds of Contemplation
verbalization and of rationalization. Nothing is more repellent than a pseudo-scientific definition of the contemplative experience. One reason for this is that he who attempts such a definition is tempted to procede psychologically, and there is really no adequate psychology of contemplation. To describe “reactions” and “feelings” is to situate
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I MUST look for my identity, somehow, not only in God but in other men.
I will never be able to find myself if I isolate myself from the rest of mankind as if I were a different kind of being.
Thomas Merton • New Seeds of Contemplation
The peace the world pretends to desire is really no peace at all.
To some men peace merely means the liberty to exploit other people without fear of retaliation or interference. To others peace means the freedom to rob others without interruption. To still others it means the leisure to devour the goods of the earth without being compelled to
Thomas Merton • New Seeds of Contemplation
In the end the contemplative suffers the anguish of realizing that he no longer knows what God is. He may or may not mercifully realize that, after all, this is a great gain, because “God is not a what,” not a “thing.” That is precisely one of the essential characteristics of contemplative experience. It sees that there is no “what” that can be
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Our full spiritual life is life in wisdom, life in Christ. The darkness of faith bears fruit in the light of wisdom.
Thomas Merton • New Seeds of Contemplation
PEOPLE who know nothing of God and whose lives are centered on themselves, imagine that they can only find themselves by asserting their own desires and ambitions and appetites in a struggle with the rest of the world. They try to become real by imposing themselves on other people, by appropriating for themselves some share of the limited supply of
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There are many respectable and even conventionally moral people for whom there is no other reality in life than their body and its relationship with “things.” They have reduced themselves to a life lived within the limits of their five senses. Their self is consequently an illusion based on sense experience and nothing else. For these the body
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Indeed, says this system of theology, God the Father took real pleasure in delivering His Son to His murderers, and God the Son came to earth because He wanted to be punished by the Father. Both of them together seek nothing more than to punish and persecute their faithful ones. As a matter of fact, in creating the world God had clearly in mind
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