Meditations on Living, Dying and Loss: Ancient Knowledge for a Modern World from the Tibetan Book of the Dead
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Meditations on Living, Dying and Loss: Ancient Knowledge for a Modern World from the Tibetan Book of the Dead
Based on this understanding, since death is the state when all the gross levels of energy and consciousness have been dissolved, and only the subtle energies and consciousnesses remain, it is possible for an advanced yogin to meditatively induce a state which is almost identical to the actual experience of death.
In the Buddhist view, what we perceive as our external reality is definitely not fixed and what we experience in ourselves is not anybody else’s responsibility. By accepting responsibility for our own way of perceiving, we can look into our minds and begin to understand how our own experience comes about — and then we can learn how to transform our
... See moreapproach the moment of death with a mind filled with loving kindness and filled with the wish to abide, without distraction, in the experience of the horizonless radiance which she was about to enter.
being enveloped by a clear, radiant luminosity, which, following the consciousness leaving the body, fills their field of vision. This stage is often described as being accompanied by a sense of timeless spaciousness, a feeling of completeness, and of being enveloped by a loving presence.
Our experience is the product of our own mental constructs, it is we who choose how we interpret our own experience, and we do therefore have an extraordinary freedom and opportunity.
everything we experience comes through, and is dependent on, our own mind.
If through our own exploration we come to an understanding that our happiness and sorrow are determined by ourselves, by our own way of reacting to the events of our lives, an extraordinary creative potential is unleashed.
O Lord of Loving Kindness, through the blessing of your compassion, Purify the obscurations generated by my past actions and dissonant mental states, And secure me in the presence of your mother-like loving kindness!
In this way a recognition of the natural purity of our own impure habitual tendencies is continuously cultivated and a perfected state of being and perception is aroused which encompasses all phenomena.