
Meditations: A New Translation (Modern Library)

‘You are much mistaken, my friend, if you think that any man worth his salt cares about the risk of death and doesn’t concentrate on this alone: whether what he’s doing is right or wrong, and his behavior a good man’s or a bad one’s.’
Aurelius, Marcus • Meditations: A New Translation (Modern Library)
Concentrate every minute like a Roman—like a man—on doing what’s in front of you with precise and genuine seriousness, tenderly, willingly, with justice. And on freeing yourself from all other distractions. Yes, you can—if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions
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- If you do the job in a principled way, with diligence, energy and patience, if you keep yourself free of distractions, and keep the spirit inside you undamaged, as if you might have to give it back at any moment— If you can embrace this without fear or expectation—can find fulfillment in what you’re doing now, as Nature intended, and in superhuman
Aurelius, Marcus • Meditations: A New Translation (Modern Library)
Given the material we’re made of, what’s the sanest thing that we can do or say? Whatever it may be, you can do or say it. Don’t pretend that anything’s stopping you.
Aurelius, Marcus • Meditations: A New Translation (Modern Library)
So other people hurt me? That’s their problem. Their character and actions are not mine. What is done to me is ordained by nature, what I do by my own.
Aurelius, Marcus • Meditations: A New Translation (Modern Library)
pain. The angry man is more like a victim of wrongdoing, provoked by pain to anger. The other man rushes into wrongdoing on his own, moved to action by desire.
Aurelius, Marcus • Meditations: A New Translation (Modern Library)
You take things you don’t control and define them as “good” or “bad.” And so of course when the “bad” things happen, or the “good” ones don’t, you blame the gods and feel hatred for the people responsible—or those you decide to make responsible. Much of our bad behavior stems from trying to apply those criteria. If we limited “good” and “bad” to ou
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[On Ambition:] How their minds work, the things they long for and fear. Events like piles of sand, drift upon drift—each one soon hidden by the next.
Aurelius, Marcus • Meditations: A New Translation (Modern Library)
Don’t ever forget these things: The nature of the world. My nature. How I relate to the world. What proportion of it I make up. That you are part of nature, and no one can prevent you from speaking and acting in harmony with it, always.