Laughter In Dark Times

Along these lines, one recalls, too, Arendt’s warning in the prologue to The Human Condition: “The future man, whom the scientists tell us they will produce in no more than a hundred years, seems possessed by a rebellion against human existence as it has been given, a free gift from nowhere (secularly speaking), which he wishes to exchange, as it w

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In Chalmers’s vision, we would, as Arendt feared, be trapped in a situation wherein we would encounter nothing but ourselves and those things some of us have made. And it would be altogether likely that we would do so while swaths of our common world increasingly became inhospitable to human life. If so, the burden will fall, as it always does, on ... See more

#1: ON SURREALISM

Why does lunacy and irreverence feel so resonant right now? One of the principles of surrealism is an expression of the absurd in order to question power and I’ve similarly noticed Gen Z quietly raging against the madness of the world with content that is surreal, weird and oft-uncomfortable.

Some colleagues I know even speak of an “ethics of weirdness”, something I hope to work on more and that would presumably involve risk, improvisation, nonsense, even magic, not to mention a refusal to retreat before the bizarre, the disturbing, the nonhuman, the unthinkable. To turn and face the strange; to stay with the trouble.

“The driving cultural force of that form of life we call ‘modern,’” Rosa writes, “is the idea, the hope and the desire, that we can make the modern world controllable.” “Yet,” he quickly adds, “it is only in encountering the uncontrollable that we really experience the world. Only then do we feel touched, moved, alive. A world that is fully known, ... See more