
Languages of Truth: Essays 2003-2020

And, as I’ve been trying to argue, the literature of the fantastic is not genre fiction but, in its own way, as realistic as naturalistic fiction; it just comes into the real through a different door. A naturalistic novel is entirely capable of being escapist: Read a little chick lit and you’ll see what I mean. The truth is not arrived at by purely
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the children we were, the children who are still within us, the children who understand wonderland, who know the truth about stories, save the adults, who have forgotten those truths.
Salman Rushdie • Languages of Truth: Essays 2003-2020
there is nothing that swims, crawls, walks, or flies that tells stories. Man alone is the storytelling animal.
Salman Rushdie • Languages of Truth: Essays 2003-2020
Grass’s co-opting of animal fables, his extensive use of talking flounders, rats, and toads, grows from his absorption in the wonder tales of Germany, as collected by the Brothers Grimm.
Salman Rushdie • Languages of Truth: Essays 2003-2020
Yet their power endures; and it does so, I believe, because for all their cargo of monsters and magic, these stories are entirely truthful about human nature (even when in the form of anthropomorphic animals). All human life is here, brave and cowardly, honorable and dishonorable, straight-talking and conniving, and the stories ask the greatest and
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Animal fables—including talking-dead-fish fables—have been among the most enduring tales in the Eastern canon, and the best of them, unlike, say, the fables of Aesop, are amoral. They don’t seek to preach about humility or modesty or moderation or honesty or abstinence. They do not guarantee the triumph of virtue. As a result, they seem remarkably
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As a migrant myself, I have always been fascinated by the migration of stories, and these jackal tales traveled almost as far as the Arabian Nights narratives, ending up in both Arabic and Persian versions, in which the jackals’ names have mutated into Kalila and Dimna. They also ended up in Hebrew and Latin and eventually, as The Fables of Bidpai,
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The children fell in love with stories easily and lived in stories too; they made up play stories every day, they stormed castles and conquered nations and sailed the ocean blue, and at night their dreams were full of dragons. They were all storytellers now, makers of stories as well as receivers of stories. But they went on growing up and slowly t
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Sadly, of the Hazar Afsaneh itself not a single copy survives. This book is the great “missing link” of world literature, the fabled volume through which the wonder tales of India traveled west to encounter, eventually, the Arabic language and to turn into The Thousand Nights and One Night,