updated 6mo ago
Kierkegaard’s Three Ways to Live More Fully
- Kierkegaard said that the greatest hazard of all is losing oneself — dangerous because it occurs so quietly. To be fully ourselves, then, is a thunderous feat. It is to resist the inertia of comfort and conformity and half-lived lives; to engage in the deliberate, demanding act of self-authorship rather than assuming a role that has already been wr... See more
andrea and added
The only way to live in this painful existence is through faith. But to Kierkegaard, faith is not a mental conviction about doctrine, nor positive religious feelings, but a passionate commitment to God in the face of uncertainty. Faith is a risk (the "leap of faith"), an adventure that requires the denial of oneself. To choose faith is wh
... See morefrom Søren Kierkegaard by christianitytoday.com
Jonathan Simcoe added
This feels like the core tension of Kierkegaard: it acknowledges the pain of existence, denies rationalism's ability to "get us there" and ends with the conclusion that "commitment to God in the face of uncertainty" is the honest truth that we must all face.- In recent years, I've begun to suspect that a life consumed by ideas will not bring me closer to the divine. The freedom I seek, it seems, doesn't lie in my laying about, steeped in my own brain, but rather in the stillness I've found in the more mundane moments of my life. In these moments, there is no euphoria, nor even any active reflection on g... See more
from Glimpsing God by Nadia
Natalie Audelo and added
- In the early 1900s, psychoanalytic theorists speculated that people became bored out of unfulfilled unconscious desire. Midcentury existentialists such as Jean-Paul Sartre, by contrast, saw boredom as a fundamental philosophical crisis, what Schopenhauer once termed "the feeling of the emptiness of life."
from Could boredom be curable? - The Boston Globe
Jake added
- I’m drawn to the idea of an art of living much more so than to the compulsive search for life hacks, regimens of self-improvement, or self-optimization schemes. These too often feel like a doubling down on the insistence that we can always do more if only we apply the right technique. They also suggest that the path to happiness involves the discov... See more
from The Art of Living by L. M. Sacasas
sari and added
- I’m drawn to the idea of an art of living much more so than to the compulsive search for life hacks, regimens of self-improvement, or self-optimization schemes. These too often feel like a doubling down on the insistence that we can always do more if only we apply the right technique. They also suggest that the path to happiness involves the discov... See more
from The Art of Living by L. M. Sacasas
Max Beauroyre and added
Existential ideas and attitudes have embedded themselves so deeply into modern culture that we hardly think of them as existentialist at all. People (at least in relatively prosperous countries where more urgent needs don’t intervene) talk about anxiety, dishonesty and the fear of commitment. They worry about being in bad faith, even if they don’t
... See morefrom On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts by James K. A. Smith
Jonathan Simcoe added
- There are two ways to make the world more mesmerizing: to seek out new and increasingly intense experiences, or to loosen the filters that make ordinary experience “ordinary”. You can go skydiving, or you can meditate for long enough that walking feels like skydiving. Either way, I think what we’re seeking is an escape back into what we used to be,... See more
from Tastes of magic by Kasra
Elena and added