Hornbein and Unsoeld arrived on the summit at 6:15 P.M., just as the sun was setting, and were forced to spend the night in the open above 28,000 feet—at the time, the highest bivouac in history.

Meltwater sluiced furiously down innumerable surface and subterranean channels, creating a ghostly harmonic rumble that resonated through the body of the glacier.

He bunked in the tent next to mine, and every time a fax would arrive from Angie he’d read it to me, beaming. “Jeez,” he would announce, “how do you suppose a screwup like me could have raised such a great kid?”

I quickly came to understand that climbing Everest was primarily about enduring pain. And in subjecting ourselves to week after week of toil, tedium, and suffering, it struck me that most of us were probably seeking, above all else, something like a state of grace.

The actual particulars of the event are unclear, obscured by the accretion of myth.

The plain truth is that I knew better but went to Everest anyway. And in doing so I was a party to the death of good people, which is something that is apt to remain on my conscience for a very long time.

the heart of Sherpa country is the Khumbu, a handful of valleys draining the southern slopes of Mount Everest—a small, astonishingly rugged region completely devoid of roads, cars, or wheeled vehicles of any kind.

Sherpas remain an enigma to most foreigners, who tend to regard them through a romantic scrim. People unfamiliar with the demography of the Himalaya often assume that all Nepalese are Sherpas, when in fact there are no more than 20,000 Sherpas in all of Nepal, a nation the size of North Carolina that has some 20 million residents and more than

This was one of those uninhibited dreams that come free with growing up. I was sure that mine about Everest was not mine alone; the highest point on earth, unattainable, foreign to all experience, was there for many boys and grown men to aspire toward. Thomas F. Hornbein Everest: The West Ridge