Consequently, when we think about possibilities it’s not as much about what we do in the present that shapes the future, but more about how we use the future to shape the present (Damhof, 2022).

Our assumptions of the future are being challenged: even what we took for granted now seems uncertain. And instead of asking: how did we get here? We are left with the question: what made us think we would never get here? If the unimaginable suddenly becomes a reality, then what is left to imagine? Is it still worth being hopeful? It appears that w

To truly find new narratives (and therefore new ways of being, doing, thinking) it is not a question of simply imagining these narratives per se, since that is almost an impossible task on its own. Instead we need to understand what is keeping us from taking a look at the impossible in the first place. What are the blind spots or voices of reason t

The impossible we can imagine also serves as a mirror, confronting ourselves with our responses to the wide range of (im)possible scenarios. Why do we assume they are impossible to begin with? What is it about these boundaries that might make us feel uncomfortable? Can we see beyond that and expand our imagination even more?

After all: who gets to decide what is impossible anyway? If the future only exists in our imagination, then who gets to say what belongs between or outside the boundaries of the Futures cone?

“Hope is the embrace of the unknown and the unknowable, an alternative to the certainty of both optimists and pessimists”—Rebecca Solnit *“Any useful idea about the future should appear ridiculous”–Jim Dator*

What if imagining and even engaging with the impossible has actually become a necessity? In the current landscape of geopolitical events, climate change, and other accumulating societal challenges, it seems that we are stuck in our inability to perceive and respond to emergence. The call for urgency, the awareness that technology is changing expone

These might trigger a new sense of agency, finding a balance between “doing and not-doing” (Damhof, 2021) through grasping emergence as it happens and taking advantage of changes in the conditions of change (Miller, 2015a).

as Akomolafe (2022) puts it: the way we respond to a problem might become part of the problem. To escape this pattern, we need new ways of doing, being, thinking. Stretching our imagination beyond the boundaries of what is possible might turn out to be crucial to get unstuck from dominant narratives