the self is no longer a subject but a project . The self is something to be optimised, to be maximised, to be made efficient, cultivated for its capacity for productive output. The worry is that all life activities become viewed as lines on a résumé. Knowingly or otherwise, we risk being constantly governed by the question How is what I’m doing rig

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I don’t like being seen as a content creator. In fact, I don’t believe content creation or writing is an occupation, because it denotes that creating or writing is a thing we do, instead of something we embody naturally.

For me, writing is not what I do , it’s who I am.

I do not try.

Creating/writing comes out of me the way I sweat during a workout:... See more

The self as a concept is complex and widely debated. But regardless of what you believe, I think we can largely agree that our sense of self is precious and needs to be safeguarded from self-sabotage or violation from others.

“things of the world,” by which she means precisely the human-built world, in, as she put it, “stabilizing human life”  — anchors of identity; but maybe not anchors but rather navigational beacons that help us map the self across time.)

I’ve recently been exploring the metaphor of work as trace – that it isn’t so much about what we put out into the world as how we put it out; that the thing we really ought to care about, the thing that ultimately matters, is the intention from which the work emerges. The rest is all mirror, representation, resemblance.

you should read the word “I” as a name for a sort of collective of people that meets up in me. I try to keep that in mind all the time.

The significant story possesses more awareness than the writer writing it. The significant story is always greater than the writer writing it. This is the absurdity, the disorienting truth, the question that is not even a question, this is the koan of writing.