How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius
Donald Robertsonamazon.com
How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius
For instance, wisdom may tell us that wealth is generally preferable to debt, but valuing money more highly than justice is a vice. In
virtue” sounds a bit pompous, the Greek word for it, arete, is arguably better translated as “excellence of character.” Something excels, in this sense, if it performs its function well. Humans excel when they think clearly and reason well about their lives, which amounts to living wisely. The Stoics adopted the Socratic division of cardinal virtue
... See moreIf your fundamental worldview, by contrast, assumes that your status in the eyes of others is of negligible importance, then it follows that you should be beyond the reach of social anxiety.
The true goal of life for Stoics isn’t to acquire as many external advantages as possible but to use whatever befalls us wisely, whether it be sickness or health, wealth or poverty, friends or enemies. The Stoic Sage, or wise man, needs nothing but uses everything well; the fool believes himself to “need” countless things, but he uses them all badl
... See moreZeno’s attitude to his students perhaps resembled the one later described by Seneca, who did not claim to be an expert like a physician but saw his role more like that of a patient describing the progress of his treatment to fellow patients in the hospital beds beside him.
From the moment we’re born we’re constantly dying, not only with each stage of life but also one day at a time. Our bodies are no longer the ones to which our mothers gave birth, as Marcus put it. Nobody is the same person he was yesterday. Realizing this makes it easier to let go: we can no more hold on to life than grasp the waters of a rushing s
... See moreNevertheless, the Stoics taught that the wise man is naturally inclined to write books that help other people.
Stoicism therefore evolved out of Cynicism, and the two traditions remained very closely associated right down to the time of Marcus Aurelius.
The ancient philosophy of Cynicism focused on cultivating virtue and strength of character through rigorous training that consisted of enduring various forms of “voluntary hardship.”