
History of Western Philosophy

Ambrose, while he was eminent as a statesman, was, in other respects, merely typical of his age. He wrote, like other ecclesiastical authors, a treatise in praise of virginity, and another deprecating the remarriage of widows. When he had decided on the site for his new cathedral, two skeletons (revealed in a vision, it was said) were conveniently
... See moreBertrand Russell • History of Western Philosophy
When the Church was substituted for the Jewish nation, this change became essential, since the Church, as a spiritual entity, could not sin, but the individual sinner could cease to be in communion with the Church. Sin, as we said just now, is connected with self-importance. Originally the importance was that of the Jewish nation, but subsequently
... See moreBertrand Russell • History of Western Philosophy
In the case of a painful incurable disease, the patient is advised to commit suicide, but is carefully tended if he refuses to do so.
Bertrand Russell • History of Western Philosophy
Having now secured a firm foundation, Descartes sets to work to rebuild the edifice of knowledge. The I that has been proved to exist has been inferred from the fact that I think, therefore I exist while I think, and only then. If I ceased to think, there would be no evidence of my existence. I am a thing that thinks, a substance of which the whole
... See moreBertrand Russell • History of Western Philosophy
This brings up a question which is half ethical, half political. Can we regard as morally satisfactory a community which, by its essential constitution, confines the best things to a few, and requires the majority to be content with the second-best? Plato and Aristotle say yes, and Nietzsche agrees with them. Stoics, Christians, and democrats say n
... See moreBertrand Russell • History of Western Philosophy
He begins with the distinction between “impressions” and “ideas.” These are two kinds of perceptions, of which impressions are those that have more force and violence. “By ideas I mean the faint images of these in thinking and reasoning.” Ideas, at least when simple, are like impressions, but fainter.
Bertrand Russell • History of Western Philosophy
Medieval theology is derivative from the Greek intellect. The God of the Old Testament is a God of power, the God of the New Testament is also a God of love; but the God of the theologians, from Aristotle to Calvin, is one whose appeal is intellectual: His existence solves certain puzzles which otherwise would create argumentative difficulties in t
... See moreBertrand Russell • History of Western Philosophy
Here, again, there is a common-sense basis for Aristotle’s theory, but here, more than in the case of universals, the Platonic modifications are very important. We may start with a marble statue; here marble is the matter, while the shape conferred by the sculptor is the form. Or, to take Aristotle’s examples, if a man makes a bronze sphere, bronze
... See moreBertrand Russell • History of Western Philosophy
RENE DESCARTES (1596-1650) is usually considered the founder of modern philosophy, and, I think, rightly.