Heretics

The truth is, that it is quite an error to suppose that absence of definite convictions gives the mind freedom and agility. A man who believes something is ready and witty, because he has all his weapons about him. He can apply his test in an instant. The man engaged in conflict with a man like Mr. Bernard Shaw may fancy he has ten faces; similarly

And an even stronger example of Mr. Wells's indifference to the human psychology can be found in his cosmopolitanism, the abolition in his Utopia of all patriotic boundaries. He says in his innocent way that Utopia must be a world-state, or else people might make war on it. It does not seem to occur to him that, for a good many of us, if it were a

A page of statistics, a plan of model dwellings, anything which is rational, is always difficult for the lay mind. But the thing which is irrational any one can understand. That is why religion came so early into the world and spread so far, while science came so late into the world and has not spread at all. History unanimously attests the fact th

The man in the saloon steamer has seen all the races of men, and he is thinking of the things that divide men—diet, dress, decorum, rings in the nose as in Africa, or in the ears as in Europe, blue paint among the ancients, or red paint among the modern Britons. The man in the cabbage field has seen nothing at all; but he is thinking of the things

What is the good of telling a community that it has every liberty except the liberty to make laws? The liberty to make laws is what constitutes a free people.

As enunciated today, "progress" is simply a comparative of which we have not settled the superlative.

For progress by its very name indicates a direction; and the moment we are in the least doubtful about the direction, we become in the same degree doubtful about the progress.

But the truth is that the ordinary honest man, whatever vague account he may have given of his feelings, was not either disgusted or even annoyed at the candour of the moderns. What disgusted him, and very justly, was not the presence of a clear realism, but the absence of a clear idealism.

A young man may keep himself from vice by continually thinking of disease. He may keep himself from it also by continually thinking of the Virgin Mary. There may be question about which method is the more reasonable, or even about which is the more efficient. But surely there can be no question about which is the more wholesome.

Mr. Kipling, with all his merits, is the globe-trotter; he has not the patience to become part of anything.