My uncle Howard was a small-town newspaperman, publishing the local paper for Richmond, Missouri (population 5,000). The paper, founded by my grandfather, was the family business, and ink ran in Howard’s blood. I can still remember him fulminating about the rise of USA Today; he criticized it as “TV on paper” and held it up as further evidence of

It is easier to understand that you face competition than obsolescence.

aggregations of anything from atoms to people exhibit complex behavior that cannot be predicted by observing the component parts.

The tightness of a large social network comes less from increasing the number of connections that the average member of the network can support than from increasing the number of connections that the most connected people can support.

most large social experiments are engines for harnessing inequality rather than limiting it. Though the word “ecosystem” is overused as a way to make simple situations seem more complex, it is merited here, because large social systems cannot be understood as a simple aggregation of the behavior of some nonexistent “average” user.

Because of homophily, the value to you that comes from one of your friends plugging into the network is much higher than the value of a random stranger half the world away plugging in, but as we are increasingly seeing with examples like the Sichuan quake, the connections don’t all have to be direct to be valuable. Having Kaiser Kuo on Twitter was

The two basic organizational imperatives—acquire resources, and use them to pursue some goal or agenda—saddle every organization with the institutional dilemma, whether its goal is saving souls or selling soap. The question that mass amateurization poses to traditional media is “What happens when the costs of reproduction and distribution go away?

To label something a profession means to define the ways in which it is more than just a job. In the case of newspapers, professional behavior is guided both by the commercial imperative and by an additional set of norms about what newspapers are, how they should be staffed and run, what constitutes good journalism, and so forth. These norms are

most of the barriers to group action have collapsed, and without those barriers, we are free to explore new ways of gathering together and getting things done.