The prophet was so impressed that he remembers the exact day and place of this event. It was the fifth day of the fourth month of the fifth year of the exile of Jehoiachin (probably 593-592 BCE). Ezekiel then goes on and says: And I looked, and, behold, a whirlwind () [ruach] came out of the north ()[tzaphon], a great cloud, a fire infolding

To summarize this passage, we have the spirit [ruach] lifting Ezekiel and carrying him to the exiles in Chaldea (meaning that he was actually and physically transported there), and while the

They sacrificed to [shedim] who are not Eloha, Elohim whom they did not know, new, recently come [from nearby], whom your fathers had not feared. (Deuteronomy 32:17)

At its core, something glows like amber () [chashmal]. The Greeks translated the term [chashmal] as “elektron.” This last image likely served to describe the color and glow of the central part, or it represented electromagnetic phenomena since the electrical properties of the “elektron” were already known in antiquity.

I said, “You are Elohim; you are all sons of Elyon. But you will die like Adam; you will fall like every other ruler.” (Psalm 82:6-7)

The serpent tempts Eve and induces her to eat the forbidden fruit. The woman’s answer is very curious, as she says that the prohibition refers to the tree that is [gan-ha toch-be], “in the middle of the Garden.” However, we know from Genesis 2:9 that the tree in the middle of the garden is the Tree of Life, not the Tree of Knowledge. This passage

in the root [rafah], and the hypothesis is quite realistic.

tetragrammaton

needs no interpretation in its clarity. By eating the fruit, Adam became like the Elohim