Fully Automated Luxury Communism

This condition presents arguably the most pressing crisis of all: an absence of collective imagination. It is as if all humanity has been afflicted by a psychological complex, capitalist realism making us believe the present world is stronger than our capacity to remake it – as if it were not our ancestors who created what stands before us now. As

While the tendency to extreme supply means everything will become permanently cheaper – from food to transport and clothing – all as a result of each factor of production falling in price thanks to the central role of information, in the absence of an appropriate politics this will only lead to novel forms of profiteering. Marx expressed this perfe

almost every time. And yet a paradox has emerged. It has become clear that more ‘processor power’ is actually required for managing what we have historically considered to be low-level tasks for humans, such as motor-sensory coupling, spatial awareness and unanticipated responses. In other words, it is harder to build a machine that can wash the di

With the arrival of communism any distinction between mental and physical labour would vanish, with work becoming more akin to play. This also meant a society with greater collective wealth, where all essential wants as well as creative desires are satisfied. Which is where luxury comes in. The concept, under conditions of scarcity, expresses that

In response to that admission, an assertion: any successful politics that seeks to submit the possibilities of the Third Disruption to the needs of people rather than profit must be populist. If not, it is certain to fail. Capitalist realism is simply too adaptable for a radical politics of management and technocracy, meaning any rupture must be un

If Fukuyama’s words were naive in 1992, then in the decade that followed the financial crisis of 2008 they became positively ridiculous. Indeed, he admitted as much in a book he published on identity in 2018.

For Marx, however, these new industrial feats were just the tip of the iceberg. He believed that such changes in technology, production and social life, would come to form the basis of an entirely new society. This reflected his view of history as unfolding through an ensemble of fields encompassing not only technology, but also politics and our id

In 1984 the futurist Stewart Brand made the now-iconic declaration ‘Information wants to be free.’ He would later clarify what that meant, saying, On the one hand information wants to be expensive, because it’s so valuable. The right information in the right place just changes your life. On the other hand, information wants to be free, because the

As with preceding disruptions, this shift represents a transformation in energy as much as work. Just as the First Disruption depended on the energy of domesticated animals, humans and the elements, and the Second was powered by the condensed solar energy of fossil fuels, the Third Disruption sees a move away from hydrocarbons and back to renewable

Trump’s inauguration speech the following February stood in defiant contrast to the heady rhetoric of his predecessor, Barack Obama, when he assumed office eight years earlier. Claiming that the system was failing ordinary Americans, Trump’s explicit message of social decay and aggrieved nationalism became his immediate signature in office. And yet