He perceived, that his opinions were formed, rather than imbibed; were more the result of thought, than of learning. Of the world he seemed to know nothing; for he believed well of all mankind, and this opinion gave him the reflected image of his own heart.

All nature seemed to have awakened from death into life; the spirit of St. Aubert was renovated. His heart was full; he wept, and his thoughts ascended to the Great Creator.

I have pointed out to you the great importance of it through life, not only as it preserves us in the various and dangerous temptations that call us from rectitude and virtue, but as it limits the indulgences which are termed virtuous, yet which, extended beyond a certain boundary, are vicious, for their consequence is evil. All excess is vicious;

‘The world,’ said he, pursuing this train of thought, ‘ridicules a passion which it seldom feels; its scenes, and its interests, distract the mind, deprave the taste, corrupt the heart, and love cannot exist in a heart that has lost the meek dignity of innocence.

They travelled on, sunk in that thoughtful melancholy, with which twilight and solitude impress the mind.

though splendour may grace happiness, virtue only can bestow it.

‘These scenes,’ said Valancourt, at length, ‘soften the heart, like the notes of sweet music, and inspire that delicious melancholy which no person, who had felt it once, would resign for the gayest pleasures. They waken our best and purest feelings, disposing us to benevolence, pity, and friendship. Those whom I love—I always seem to love more in

I would not annihilate your feelings, my child, I would only teach you to command them;