Entering the Heart of the Sun and Moon

that I am not realised.

Refusal to enter into commitment is in no respect an answer to this problem of diminishment

The implication of men-ngag dé is that the senses are the windows through which all the elements pass.

This strange variety of tantric disorientation is one in which we find ourselves on the brink of the unknown – in the space of imminence, without hope or fear.

in which even the thought of life without the other becomes incomprehensible.

How can we point beyond our current frames of reference? The answer is that we cannot – but we can invoke the spatial dimension itself as an intrinsic/extrinsic referenceless referencing.

To view each entire field of one’s senses as either ‘maleness’ or ‘femaleness’ is not a straightforward procedure.

That’s what the ‘Buddhist label’ does – it abolishes labels of any kind; even the label of Dharma.[199]

I recently read a Tibetan Buddhist book that’s brilliant on relative bodhicitta but skips absolute bodhicitta[72] completely. This seems to be a factor in the ‘psychotherapeutising’ and ‘social-engagementising’ of Buddhism.