
Bullshit Jobs: A Theory

All I did in the essay was to pursue this insight: whenever you find someone doing something in the name of economic efficiency that
David Graeber • Bullshit Jobs: A Theory
But by the 1890s they embarked on an intellectual counteroffensive, proposing what Doukas and Durrenberger call, after an essay by Andrew Carnegie, a “Gospel of Wealth”: The fledgling corporate giants, their bankers, and their political allies objected to producerist moral claims and, starting in the 1890s, reached out with a new ideology that clai
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Many service workers hate their jobs; but even those who do are aware that what they do does make some sort of meaningful difference in the world.
David Graeber • Bullshit Jobs: A Theory
We have come to believe that men and women who do not work harder than they wish at jobs they do not particularly enjoy are bad people unworthy of love, care, or assistance from their communities.
David Graeber • Bullshit Jobs: A Theory
Capitalism is not a single totalizing system that shapes and embraces every aspect of our existence. It’s not even clear it makes sense to speak of “capitalism” at all (Marx, for instance, never really did), implying as it does that “capitalism” is a set of abstract ideas that have somehow come to take material form in factories and offices. The wo
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Economies around the world have, increasingly, become vast engines for producing nonsense.
David Graeber • Bullshit Jobs: A Theory
But rather than allowing a massive reduction of working hours to free the world’s population to pursue their own projects, pleasures, visions, and ideas, we have seen the ballooning not even so much of the “service” sector as of the administrative sector, up to and including the creation of whole new industries like financial services or telemarket
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The “art of skiving,” as it’s sometimes called in England, may be highly developed and even honored in certain working-class traditions, but proper shirking does seem to require something real to shirk. In a truly bullshit job, it’s often entirely unclear what one is really supposed to be doing, what one can say about what one is and isn’t doing, w
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And that, in turn, means that love for others—people, animals, landscapes—regularly requires the maintenance of institutional structures one might otherwise despise.