
Black Elk Speaks: The Complete Edition

I have thought much about this since, and I have thought that this was where I made my great mistake. I had had a very great vision, and I should have depended only upon that to guide me to the good. But I followed the lesser visions that had come to me while dancing on Wounded Knee Creek. The vision of the Flaming Rainbow was to warn me, maybe; an
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Others dressed for death too, and sang, because if it was the end of our lives and we could do nothing, we wanted to die brave. We could not fight this that was going to kill us, but we could die so that our spirit relatives would not be ashamed of us.
John G. Neihardt • Black Elk Speaks: The Complete Edition
“bible of all tribes”
John G. Neihardt • Black Elk Speaks: The Complete Edition
The boys of my people began very young to learn the ways of men, and no one taught us; we just learned by doing what we saw, and we were warriors at a time when boys now are like girls.
John G. Neihardt • Black Elk Speaks: The Complete Edition
But the Wasichus have put us in these square boxes. Our power is gone and we are dying, for the power is not in us any more. You can look at our boys and see how it is with us. When we were living by the power of the circle in the way we should, boys were men at twelve or thirteen years of ago. But now it takes them very much longer to mature. Well
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Holding the star before us, Black Elk said: “Here you see the Morning Star. Who sees the Morning Star shall see more, for he shall be wise.”
John G. Neihardt • Black Elk Speaks: The Complete Edition
It is from understanding that power comes; and the power in the ceremony was in understanding what it meant; for nothing can live well except in a manner that is suited to the way the sacred Power of the World lives and moves.
John G. Neihardt • Black Elk Speaks: The Complete Edition
The most important aspect of the book, however, is not its effect on the non-Indian populace who wished to learn something of the beliefs of the Plains Indians but upon the contemporary generation of young Indians who have been aggressively searching for roots of their own in the structure of universal reality. To them the book has become a North A
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The Wasichus did not kill them to eat; they killed them for the metal that makes them crazy, and they took only the hides to sell. Sometimes they did not even take the hides, only the tongues; and I have heard that fire-boats came down the Missouri River loaded with dried bison tongues. You can see that the men who did this were crazy. Sometimes th
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