A true fidelity to the tradition must be one that leaves open the possibility that the orthodoxies of the present ... may yet be surpassed by a fuller revelation of the truth, one that will be wholly given only at the end of tradition’s long historical course. 152
Once upon a time, Christianity grew and endured and even flourished over the course of many generations in total and blissful ignorance of any officially defined dogma, any single recognized canon of scripture, anything remotely like the systematic or dogmatic theologies of the coming ages of Christendom and after. 133
... Christianity entered human history not as a new creed or sapiential path or system of religious observance, but as apocalypse: the sudden unveiling of a mystery hidden in God before the foundation of the world in a historical event without any possible precedent or any conceivable sequel .... 135
God’s recognition that it is not good to be alone leads to his creation of an ezer k’nedo (an antagonistic helper) for the human being, Adam. ... The reason it’s the woman who gets emphasized is that we might presume her only to be an ezer, only a helper, only a yay-sayer. But the k’negdo part means that she helps by opposing, by being different;... See more
And so - just as the reiterations and returns of ritual and liturgy displace the empty flow of ordinary time with ... the living eternity of penitential and joyous repetition - a living tradition ... displaces the rule of bare history with the adventure of a coherent journey ... from a remote beginning to a remote end. 144