We are tempted by nearly every current of culture to form our lives so that there is no time for grief, but only the dim hum of consumption, dulling our agony—but, with it, our joy, wonder, and longing. The Psalms call us back into the dramatic depths of reality.

In Greek mythology, characters often experience katabasis—or “a going down.” They’re forced to retreat, they experience a depression, or in some cases literally descend into the underworld. When they emerge, it’s with heightened knowledge and understanding.

In the Christian mystical tradition one of the great texts is Dark Night of the Soul by Saint John of the Cross, in which he talks about the periods of loneliness, fear, and doubt that one goes through after the initial awakenings into the light. Evagrius,

You can adapt to your dark night much the way you would deal with an actual night on dark city streets. You would be watchful and cautious and might expect odd things to happen. You would be quiet and observant. You would look differently in the dark, noticing movements in the shadows and hearing the slightest sounds. In your soul’s dark night you