People can meet for lunch, children can drop in, workers can run home. And under the prompting of such connections the workplaces themselves will inevitably become nicer places, more like homes, where life is carried on, not banished for eight hours.

“Japan-Like a National Park,” Yearbook of Agriculture 1963, U, S. Department of Agriculture, pp. 525–28.)

metropolis. The solution is this. The metropolis must contain a large number of different subcultures, each one strongly articulated, with its own values sharply delineated, and sharply distinguished from the others. But though these subcultures must be sharp and distinct and separate, they must not be closed; they must be readily accessible to one

This pattern for a mosaic of subcultures was originally proposed by Frank Hendricks. His latest paper dealing with it is “Concepts of environmental quality standards based on life styles,” with Malcolm MacNair (Pittsburg, Pennsylvania: University of Pittsburgh, February 1969). The psychological needs which underlie this pattern and which make it ne

Even in cities like London and Paris, with the finest urban public transportation in the world, the trains and buses have fewer riders every year because people are switching to cars. They are willing to put up with all the delays, congestion, and parking costs, because apparently the convenience and privacy of the car are more valuable.

The process of city administration is invisible to the citizen who sees little evidence of its human components but feels the sharp pain of taxation. With increasingly poor public service, his desires and needs are more insistently expressed. Yet his expressions of need seem to issue into thin air, for government does not appear attentive to his de

This is a fundamental view of the world. It says that when you build a thing you cannot merely build that thing in isolation, but must also repair the world around it, and within it, so that the larger world at that one place becomes more coherent, and more whole; and the thing which you make takes its place in the web of nature, as you make

Jura Federation of watchmakers, formed in the mountain villages of Switzerland in the early 1870’s. These workers produced watches in their home workshops, each preserving his independence while coordinating his efforts with other craftsmen from the surrounding villages. (For an account of this federation, see, for example, George Woodcock, Anarchi

What this means, is that IDENTIFIABLE NEIGHBORHOOD, SUBCULTURE BOUNDARY, WORK COMMUNITY, and QUIET BACKS are incomplete, unless they contain an ACCESSIBLE GREEN; and that an ACCESSIBLE GREEN is itself incomplete, unless it contains POSITIVE OUTDOOR SPACE, TREE PLACES, and a GARDEN WALL.