a man defines himself by his make-believe as well as by his sincere impulses.
Albert Camus • The Myth of Sisyphus (Vintage International)
Saved by Alex Dobrenko and
a man defines himself by his make-believe as well as by his sincere impulses.
a man defines himself by his make-believe as well as by his sincere impulses.
Saved by Alex Dobrenko and
The Ego, Jung tells us, is that part of the psyche that we think of as "I." Our conscious intelligence. Our everyday brain that thinks, plans and runs the show of our day-to-day life. The Self, as Jung defined it, is a greater entity, which includes the Ego but also incorporates the Personal and Collective Unconscious. Dreams and intuitio
... See moreHow often do we tell our own life story? How often do we adjust, embellish, make sly cuts? And the longer life goes on, the fewer are those around to challenge our account, to remind us that our life is not our life, merely the story we have told about our life. Told to others, but—mainly—to ourselves.
Il s’étonnait de la psychologie superficielle qui consiste à concevoir le Moi dans l’homme comme une chose simple, permanente, digne de confiance, et d’une certaine essence. Pour lui, l’homme était un être composé de myriades de vies et de myriades de sensations, une complexe et multiforme créature qui portait en elle d’étranges héritages de doutes
... See moreIris Murdoch, in her 1957 essay “Metaphysics and Ethics,” put it expansively: “Man is a creature who makes pictures of himself and then comes to resemble the picture.”
PEOPLE who know nothing of God and whose lives are centered on themselves, imagine that they can only find themselves by asserting their own desires and ambitions and appetites in a struggle with the rest of the world. They try to become real by imposing themselves on other people, by appropriating for themselves some share of the limited supply of
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