
A Guide to the Good Life: The Ancient Art of Stoic Joy

And when I do my social duty, says Marcus, I should do so quietly and efficiently. Ideally, a Stoic will be oblivious to the services he does for others, as oblivious as a grapevine is when it yields a cluster of grapes to a vintner. He will not pause to boast about the service he has performed but will move on to perform his next service, the way
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To begin with, by undertaking acts of voluntary discomfort—by, for example, choosing to be cold and hungry when we could be warm and well fed—we harden ourselves against misfortunes that might befall us in the future. If all we know is comfort, we might be traumatized when we are forced to experience pain or discomfort, as we someday almost surely
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“It is impossible that happiness, and yearning for what is not present, should ever be united.”
William B. Irvine • A Guide to the Good Life: The Ancient Art of Stoic Joy
Along these lines, Musonius observes, as we have seen, that the time and energy people expend on illicit love affairs far outweighs the time and energy it would take them, as practicing Stoics, to develop the self-control required to avoid such affairs. Musonius goes on to suggest that we would also be better off if, instead of working hard to beco
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Vices, Seneca warns, are contagious: They spread, quickly and unnoticed, from those who have them to those with whom they come into contact.2 Epictetus echoes this warning: Spend time with an unclean person, and we will become unclean as well.3 In particular, if we associate with people who have unwholesome desires, there is a very real danger that
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TO HELP US ADVANCE our practice of Stoicism, Seneca advises that we periodically meditate on the events of daily living, how we responded to these events, and how, in accordance with Stoic principles, we should have responded to them.
William B. Irvine • A Guide to the Good Life: The Ancient Art of Stoic Joy
For one thing, modern individuals rarely see the need to adopt a philosophy of life. They instead tend to spend their days working hard to be able to afford the latest consumer gadget, in the resolute belief that if only they buy enough stuff, they will have a life that is both meaningful and maximally fulfilling. Furthermore, even if it dawns on t
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