‘People call me a philosopher or a scientist or an anthropologist. I am none of those things. I am an anamnesiologist. I study what has been forgotten. I divine what has disappeared utterly. I work with absences, with silences, with curious gaps between things. I am really more of a magician than anything else.’

Even now, all possible feelings do not yet exist. There are still those that lie beyond our capacity and our imagination. From time to time, when a piece of music no one has ever written, or a painting no one has ever painted, or something else impossible to predict, fathom, or yet describe takes place, a new feeling enters the world. And then, for

Somewhere, said Arne-Sayles, there must be a passage, a door between us and wherever magic had gone.

Laurence Arne-Sayles began with the idea that the Ancients had a different way of relating to the world, that they experienced it as something that interacted with them. When they observed the world, the world observed them back.

This is what I call a Distributary World – it was created by ideas flowing out of another world. This world could not have existed unless that other world had existed first.

One sentence puzzles me: The world was constantly speaking to Ancient Man. I do not understand why this sentence is in the past tense. The World still speaks to me every day.

Theory of Other Worlds. Simply put, it said that when knowledge or power went out of this world it did two things: first, it created another place; and second, it left a hole, a door between this world where it had once existed and the new place it had made.

It is my belief that the World (or, if you will, the House, since the two are for all practical purposes identical) wishes an Inhabitant for Itself to be a witness to its Beauty and the recipient of its Mercies.