Ashish
@ashish
Ashish
Bhagavad Gita 10.22
वेदानां सामवेदोऽस्मि देवानामस्मि वासवः ।
इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना ॥
Among the Vedas I am the Sama-Veda; among the gods I am Vasava; I am mind among the senses; in living beings I am consciousness.
http://bhagavadgita.org.in/Chapters/10/22
वेदानां सामवेदोऽस्मि देवानामस्मि वासवः ।
इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना ॥
Among the Vedas I am the Sama-Veda; among the gods I am Vasava; I am mind among the senses; in living beings I am consciousness.
http://bhagavadgita.org.in/Chapters/10/22
Part of the Someday view is also the Guidance area, which contain lists for the higher horizons in GTD3. Another section is Reference, which contain lists that are not necessarily actionable, such as “Next time in...”, which is a place to keep recommendations for different parts of the world and is a great place to look when going to a new... See more
Johnny Chadda
Nature's Progressive Development
- Evolution occurs in an ascending series of interconnected stages:
- Matter contains veiled Life
- Life contains veiled Consciousness
- Mind emerges from Life forms
- Higher consciousness emerges from Mind
By concentrating on the essence of the divine Idea, we break open the barriers of our mentality, arriving at a state of consciousness where each Idea and movement is held in the infinity of the Divine, spontaneously working itself out not through a separate act of will, but by the general force of consciousness behind it.✨
From the vijnanam to the annam is the aparardha or lower part of existence where Vidya is dominated by Avidya; from the ananda to the sat is the parardha or higher half in which Avidya is dominated by Vidya and there is no ignorance, pain or limitation.
The Incarnate Word
The Body of the Atman in the Katha Upanishad
The text explores concepts from the Katha Upanishad, focusing on the relationship between the Atman, the body, and the nature of reality, emphasizing spiritual understanding and self-realization.
cmi.ac.inThe Body of the Atman in the Katha Upanishad
Om is All All is OM
core.ac.ukSamkhya called it Purusha-Prakriti, Tantra defined the dual Ishwara-Shakti, and Vedanta called it Atman-Maya.
Reconciling Samkhya, Vedanta and Tantra
The three dualistic schools
Abandon All Hope, Ye Who Enter Here
“Abandon all hope, ye who enter here” is a famous line from Dante Alighieri’s epic poem The Divine Comedy. This line appears at the entrance to Hell in the first part of the poem, Inferno.
The phrase serves as a warning to those who enter Hell, signalling that there is no hope for redemption or salvation once they