Alex

Nor is corporate power restricted to power over the employed. Global corporations now have implicit sovereignty over people throughout the world, since they are beyond the reach of any nation-state. [...] They do so by the simple expedient of bargaining one government against another for the claimed economic benefit of their presence.

I could think of no way to fully realize the concept by including merchants and cardholders as owner/members. The slightest hint in that direction raised a storm of opposition. We should have included them. Perhaps, with more time, tenacity, and ingenuity, we could have.

The instinctive response is that one's time will be consumed managing self, superiors and peers. There will be little or no time left to manage subordinates. Exactly!

Why are organizations, everywhere, political, commercial, and social, increasingly unable to manage their affairs?

Why are individuals, everywhere, increasingly in conflict with and alienated from the organizations of which they are part?

Why are society and the biosphere increasingly in disarray?

Side by side with a compelling desire to excel in the world as he found it was equal desire to behave in accordance with the world as he wished it to be. Shoulder to shoulder with desire for power, fame, and fortune was longing for solitude and contemplation. Hand in hand with the urge to excitement and action was the call to contemplation and

How much time, energy, and ingenuity did they spend obeying senseless rules and procedures that had little to do with the results they were expected to achieve?

Many took the openness and liberty of Visa as applicable to them, but not in relation to those over whom they had authority.

Educed behavior is the essence of leader/follower. Compelled behavior is the essence of all the others.

When speaking of others, rarely was a person referred to by name. The language suggested object or thing, not person. There was classification of individuals by nationality, race, or religious origination, and generalizations about each class. There was reluctance to deal with others as individual human beings. There was even greater reluctance to